In my last post, I challenged two myths of Russia’s 1917 February Revolution which removed Tsar Nicholas II from power: that it was “spontaneous” and “leaderless”.
Over the next two posts, I’ll put forward two rather different
interpretations. Both are commonly overlooked when teaching the Russian
Revolution. Both, however, deserve serious attention.
In this first post, I’ll examine the case for the February
Revolution being a violent event. This directly challenges a common myth that
February was peaceful, especially when compared the previous outbreaks of revolutionary
unrest, such as 1905’s Bloody Sunday massacre or the 1912 Lena Goldfields
massacre.
In fact, February 1917 witnessed considerable violence. This took several forms, including killings of protestors; bloody reprisals against military officers and police; public disorder and mob justice; and iconoclasm.
Repression
The February Revolution witnessed the astonishingly rapid
collapse of Tsarist power. Largescale protests broke out in the Russian
capital, Petrograd, on 23 February 1917 (International Women’s Day, dated to
the Julian Calendar). By 27 February, soldiers had joined protests en masse
and the regime had lost all power on the streets.
Between these dates, however, huge violence was unleashed on
protestors. On 26 February, after being given orders to fire directly on
protestors, soldiers inflicted appalling casualties on almost unarmed crowds. Figures
for deaths are generally rather vague, often running from “hundreds” up to
around 1,500.
Historian Tsuyoshi Hasegawa draws attention to the bloodiest instances of soldiers firing into crowds, in which one source indicated at least 170-200 protestors were killed. “If his calculation is correct,” Hawegawa concludes, “the ‘massacre on the Nevskii’ was a major event comparable to the Bloody Sunday of 1905, the Lena [Goldfields] massacre of 1912, and the Ivanovo-Voznesensk massacre of 1915”.
![]() |
Students and soldiers fire towards Tsarist police during the February Revolution. Credit: public domain via Wikipedia. |
Revenge
At the same time, in Petrograd and elsewhere, some
protestors took the opportunity to mete out revenge against hated symbols of
Tsarist autocracy, including individuals associated with it.
While the great majority of violence during protests in the
capital was directed against protestors by soldiers and officers on 26
February, there were multiple instances of police and military officers being
killed over the main days of protest.
Violence against military officers seems to have been better
documented than that against police. In some cases, this violence was carried
out by soldiers themselves. Most famously, the Volynsky regiment, which
had fired on protestors on 26 February, mutinied on the morning of 27 February,
killing their commanding officer before pouring onto the streets to join the protests.
The worst of the violence against military officers was
committed by Baltic Sea sailors at Helsingfors (Helsinki) and Kronstadt naval
bases. In Kronstadt, an island town and naval base just off the coast of
Petrograd, the bloodletting was particularly savage. Its first victim, the town’s
governor, Admiral Robert Viren, was marched to Anchor Square before
being executed by firing squad. A wave of killings followed, according to historian
of Kronstadt, Israel Getzler, claiming “A total of fifty-one officers…,
the majority of them from the navy. To their number must be added close to
thirty gendarmes [political police], policemen and police spies.” In the
aftermath, over 200 officers of different ranks were thrown into Kronstadt’s dungeons,
along with over 250 Tsarist policemen and police accomplices.
![]() |
Robert Viren, the admiral executed in public by mutineering Kronstadt sailors, February 1917. Credit: public domain via Wikipedia. |
In general, revolutionary events in the Russian provinces seem to have been rather more well-mannered, with less violence than Petrograd and Kronstadt. Many towns and cities, as a I mentioned in my previous post, saw local revolutionaries coordinate rapidly to bloodlessly overthrow Tsarist authorities. But a peaceful revolution was certainly not guaranteed in the provinces. In the city of Tver, savage reprisals were carried out against Tsarist officials, leading to many deaths.
What explains these reprisals? For soldiers, ordered to fire
on protestors by their commanding officers, killings were a way of exacting revenge
for the terrible acts they had already been made to commit against protestors
and to remove the main obstacle to their own joining of protests. In Kronstadt,
the killing of officers and officials was directed especially against those
associated with the brutal treatment of sailors.
Public
Disorder and Mob Justice
Not all violence committed by revolutionary protestors was
intentional (or, at least, took the forms they anticipated).
After 27 February, as soldiers melted into crowds of
protestors, military discipline broke down and weapons fell into the hands of
civilians. Prisons and arsenals across Petrograd were attacked and broken open,
delivering yet more weapons onto the streets. As Tsuyoshi Hasegawa
vividly relates:
Soon the streets were filled with crowds holding newly
acquired weapons like children with Christmas gifts. An English eyewitness saw
a hooligan with an officer’s sword fastened over his overcoat, a rifle in one
hand and a revolver in another. A worker was standing by, holding an officer’s
sword in one hand and a revolver in another. A young boy was walking with a
large butcher’s knife on his shoulder. One man had a rifle in one hand and a
tram-line cleaner in the other. A student was walking with two rifles and a
belt of machine-gun bullets around his waist. And even a quiet-looking businessman
held a large rifle and wore a cartridge belt around his business suit.
Youths, handling weapons for the first time, caused carnage
by throwing cartridges onto open fires, where they detonated, or by loosing
control of their guns and shooting those around them.
![]() |
Protestors joined by soldiers on Petrograd's Nevsky Prospekt. Credit: public domain via Wikipedia. |
In the longer term, however, a much more dangerous development
was underway: the collapse of law and order. With prisons emptied, criminals on
the streets, and the Tsarist police out of the picture, violent crime rapidly
increased. Lacking institutional means to prevent crime, ordinary people began
to take matters into their own hands through mob justice, known by the Russian
word samosudy (literally: self-made trials). Criminals caught by
mobs were often given swift justice, beaten to death on the streets.
|
1914
(total) |
1915
(total) |
March-October
1917 |
||||
March-April |
May-June |
July-August |
Sept.-Oct. |
Total |
|||
Murders |
14 |
19 |
13 |
21 |
30 |
26 |
90 |
Armed
Robberies |
0 |
3 |
23 |
26 |
24 |
14 |
87 |
Samosudy |
0 |
0 |
1 |
12 |
29 |
33 |
75 |
Iconoclasm
One of the more intriguing violent aspects of the February Revolution
was a wave of iconoclasm, destruction of symbols of the old regime. This
was symbolic violence, rather than murderous bloodletting. But its destructive
nature means it should be very much considered part of revolutionary violence,
too.
Once Tsarist authorities had lost control of the streets,
especially after 27 February 1917, Tsarist symbols were torn down and
destroyed. Chief among them was the Tsarist double-headed eagle. According to
historians Orlando Figes and Boris Kolonitskii, “roasting eagles” – that
is, burning and melting down Tsarist insignia – had already begun by 28
February. Alongside Tsarist eagles, other insignia was also caught up in the
destruction, including American eagles. Some worried foreigners hung signs
above their statues and property declaring, for example, “This eagle is Italian”
(which apparently did nothing to stop the crowds).
![]() |
"Roasting Eagles": Crowds in Petrograd burn Tsarist insignia. Credit: public domain, via Wikipedia. |
Portraits and statues also became targets of popular
violence and destruction. In Petrograd, statues of the Tsars in the Circuit
Court Building were trashed by riotous crowds, who then set the building on
fire. In Kiev (Kyiv), Ukraine, a statue of Prime Minister (1906-1911) Peter
Stolypin was brought down in front of crowds of protestors.
One of the most remarkable acts of symbolic destruction came
in the military, where soldiers increasingly refused to acknowledge officers
who wore Tsarist insignia on their epaulettes (shoulder-boards). In some cases,
officers had epaulettes torn from their uniforms by angry soldiers on the
streets.
Conclusions
Overall, far from being a “peaceful” revolution as is
sometimes suggested, February 1917 unleashed a wave of violence against person
and property.
The involvement of the military – intended by authorities to
brutally crush protests, enabled not only the mass killing of protestors, but
also the subsequent retribution killings of officers. Meanwhile, the protests
themselves enabled further violence to take place – both in the short and
longer term – by releasing weapons and criminals onto increasingly lawless
streets. Symbolic violence spread rapidly, as ordinary people sought to uproot
the symbols of the fallen autocracy.
Selected
Further Reading
Orlando Figes and Boris Kolonitskii, Interpreting the
Russian Revolution: The Language and Symbols of 1917, Yale University Press
(1999)
Israel Getzler, Kronstadt 1917-1921: The Fate of a Soviet
Democracy, Cambridge University Press (1983)
Tsuyoshi Hasegawa, “Crime, police, and mob justice in
Petrograd during the Russian revolutions of 1917”, in Rex A. Wade (ed.), Revolutionary
Russia: New Approaches, Routledge (2004), pp. 46-71
Tsuyoshi Hasegawa, The February Revolution: The End of
the Tsarist Regime and the Birth of Dual Power, Brill (2017)
Richard Stites, Revolutionary Dreams: Utopian Vision and
Experimental Life in the Russian Revolution, Oxford University Press (1989)
Rex A. Wade, The Russian Revolution, 1917, Oxford University
Press (2017)
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