In June 2026, I launched a survey with teachers who taught Russian and Soviet history at GCSE (KS4) and A-Level (KS5). The survey ran until July 2026 and gathered a total of 52 responses.
Its primary aim was to establish how UK teachers thought about and approached teaching diversity and 'decolonising' the curriculum in this area of history.
The findings, from this perspective, are interesting. Although this is a relatively small sample of UK teachers which might not be considered fully representative, it indicates that:
- Many teachers are concerned with a perceived lack of diversity in the KS4 and KS5 curriculum for teaching Russian and Soviet history.
- A considerable number are actively taking steps through their own teaching and extra-curricular activities to address this.
- However, a number of barriers remain to teachers who might want to increase the diversity of content and/or 'decolonise' their curriculum, most notably the pressure of public examinations and a lack of time and resources.
All responses were taken anonymously. They have been reproduced here, with additional analysis. All care has been taken to preserve the anonymity of respondents in their answers.
This is part of a larger research project looking into the resourcing and teaching of Russian and Soviet history particularly from the perspective of diversity and 'decolonising' the curriculum.
Q1
Q1
Analysis: Focus for
the survey was on teaching at KS4 and KS5 level. In total, there were 50 valid
responses, out of 52 completed surveys. (To complete questions 2-11, a positive
answer for question 1 was required.)
Q2
Q2
Analysis: Around a
quarter of respondents (13 of 50) taught Russian and Soviet history at GCSE.
The most popular exam board at GCSE was AQA, closely followed by Edexcel.
Q3
Q3
Analysis: A large
majority of respondents, 46 of 50, taught Russian and Soviet history at A-Level;
some did so as well as teaching it at GCSE. By far the most popular exam board
at A-Level was AQA.
Q4
Analysis: There was
a broad consensus that representing cultural and social diversity and/or
decolonisation the curriculum was important (85.7% scored 3, 4, 5/5 for
importance; 59.2% scored 4 or 5/5 for importance). 7/49 responses were outliers
in this regard (1 or 2/5).
Q5
Q5
Analysis: There was
a broad consensus that exam board specifications and textbooks did not fully
represent cultural and social diversity (86% of responses). Nearly half (44% of
responses) felt they did represented cultural and social diversity 'little' or 'not at all'.
Q6
Q6
Analysis: A slight
majority of teachers reported that they did not 'teach beyond the textbook' or
specification (57.1%), but a large minority (40.8%) did.
Q7
|
If you teach aspects of Russian and/or Soviet
history which do not appear on your exam board specification(s) and/or in
textbook(s), why have you chosen to do so? 22 responses |
|
The specification is not the curriculum. Teaching a broader curriculum
helps students construct a deeper understanding of the past world they are
studying. They become more knowledgeable about the topic and are able to use
this knowledge in their arguments. I also believe that showing students a
broad range of historical actors is morally important, as well as simply
being good history. I don't think a student should leave GCSE knowing
only about men like Stolypin, Nicholas and Lenin, without a sense of the
achievements of women like Kollontai. Relevance to
students, (i.e. half-Polish student) examining 1H through lense of impact on
Poland/Polish for relevance and engagement.
Important to address
(counter) the Moscow centric and Russian/Soviet/post Soviet narrative for the
regions. I am not a believer
in 'decolonising the curriculum'. Nor do I particularly care for phraseology
like 'represent ... diversity'. And I think you're unwise to use it: it
alienates many people who would otherwise be your allies. Nonetheless
I think teachers should do their best to convey to our pupils an
understanding of the complexities of Soviet society. The place of (say) Jews
or Central Asians in the Soviet Union, including their treatment by the
authorities, is well worth teaching: not because it helps with
'decolonisation' but because it is essential to a nuanced understanding of
the past. Because the
textbooks are outdated vis-a-vis the development of the historiography. You’re leaving the learner with an understanding
of Soviet History that is without nuance. Feminism
within the Russian Socialist movement - Important to understand why women
were heavily involved in the revolution, causing the February Revolution,
political involvement within the Bolsheviks/ Russian society Mainly as
part of my own research and wider learning that has opened my awareness to
it. I have taught it for 3 years now but was not a true ‘specialist’ when
taking it on so as I have become more expert I have extended beyond the
learning spec to investigate more of these groups I have
personal experience of living in and researching Azerbaijan. I felt students
would benefit from some of the insights I had gained from that experience. I
weave Azerbaijan into quite a bit of content to give students an
understanding of how central policies translated into experience in the
republics. When teaching Gorbachev, we
go into some depth about the Nagorno-Karabakh conflict. You could of course
achieve the same thing by looking at Latvia, Moldova, or Uzbekistan etc., and
I try to show that this is just one of several possible examples. We focus on
Russian/Soviet history for the NEA and students have the opposition of
researching the experience of women / Jewish communities which are often less
well represented in traditional courses / textbooks. They
are encouraged to think about how the experience of these groups may vary
further by geographical location / wealth / ethnicity etc. It answers questions that the board set + any other
relevant knowledge. The spec is broad enough to allow this. Important to
show the variety of experiences across the USSR. I have taught in
a context of international students ( eg Ukranians, Polish, Jewish. Far
Eastern etc In context
of an A level study trip to Latvia we study the ‘near abroad’ from the
context of a nationality subject to Soviet influence (directed from Moscow ) N/A Because it is
important to represent the complexity of the Russian empire accurately,
because it helps students to understand the dynamics of political unrest and
turmoil, and because it has particular resonance when understanding
contemporary Russia and the Ukraine invasion. I have a number
of students from ex soviet countries who are very knowledgeable and want to
talk about their and their families experiences More on Kazaks
religious opposition than is in the textbook and religion in Central Asia in
general More depth
into the people and experiences of the people I have
focused on the Ukrainian Holodomor in detail compared to what is required in
the specification. As a Department, we have opted to focus more on the
experience of women. Because I do
not think I am giving my students a fair representation of Soviet history
without this important element. It also enables them to make much better
sense of some exam questions. Extra
detail& context With our Y9s,
to give them a background to the Cold War, we teach a unit on the Russian
Revolution in which we discuss the diversity of the Russian Empire and the
impact of the laws of Russian Empire on cultural and religious identities in
those colonised countries. I find
delving into women in Russia esp interesting and important |
Q7
Analysis: This
question gave respondents the opportunity to expand on reasoning for teaching
diversified and/or ‘decolonised’ content in their lessons on Russian and Soviet
history. Broadly speaking, responses fell into several categories.
1. Teaching
a more diverse and representative history of Russia and the USSR had inherent
value in and of itself. This value ranged from a greater appreciation of the
complexity of that history to strengthening students’ ability to answer exam
questions.
Teaching a broader curriculum helps students construct a
deeper understanding of the past world they are studying. They become more
knowledgeable about the topic and are able to use this knowledge in their
arguments. I also believe that showing students a broad range of historical
actors is morally important, as well as simply being good history.
I think teachers should do their best to convey to our
pupils an understanding of the complexities of Soviet society. The place of
(say) Jews or Central Asians in the Soviet Union, including their treatment by
the authorities, is well worth teaching: not because it helps with
'decolonisation' but because it is essential to a nuanced understanding of the
past.
Because I do not think I am giving my students a fair
representation of Soviet history without this important element. It also
enables them to make much better sense of some exam questions.
2. Teaching
broader and more representative histories has value in relation to students’
own personal experiences and backgrounds, which includes family backgrounds
from the former Russian Empire, USSR, and Eastern Europe.
Relevance to students, (i.e. half-Polish student)
examining 1H through lense of impact on Poland/Polish for relevance and
engagement.
I have taught in a context of international students ( eg
Ukranians, Polish, Jewish. Far Eastern etc
I have a number of students from ex soviet countries who
are very knowledgeable and want to talk about their and their families
experiences
3.
Teachers are able to make use of
their own subject expertise and/or teaching practice, which allow them to
expand their teaching of groups not always covered in detail in textbooks or
specifications.
Mainly as part of my own research and wider learning that
has opened my awareness to it. I have taught it for 3 years now but was not a
true ‘specialist’ when taking it on so as I have become more expert I have
extended beyond the learning spec to investigate more of these groups
I have personal experience of living in and researching
Azerbaijan. I felt students would benefit from some of the insights I had
gained from that experience. I weave Azerbaijan into quite a bit of content to
give students an understanding of how central policies translated into
experience in the republics.
In context of an A level study trip to Latvia we study
the ‘near abroad’ from the context of a nationality subject to Soviet influence
(directed from Moscow )
4. It
is important to counter dominant narratives in textbooks which may not reflect
scholarship and which marginalise certain groups and experiences.
Important to address (counter) the Moscow centric and
Russian/Soviet/post Soviet narrative for the regions.
Because the textbooks are outdated vis-a-vis the
development of the historiography.
5. One
response explicitly challenged the narrative of ‘diversifying’ and ‘decolonising’
the curriculum.
I am not a believer in 'decolonising the curriculum'. Nor
do I particularly care for phraseology like 'represent ... diversity'. And I
think you're unwise to use it: it alienates many people who would otherwise be
your allies.
Q8
Q 8
Analysis: Of those
who felt they were not teaching beyond the textbook or specification, nearly
2/3 (64.9%) were interested in doing so in the future. Less than 1 in 5 (18.9%)
were not, while slightly less again were unsure (16.2%).
Q9
Q 9
Analysis: Of 37
responses to this question, the main reason for not including content outside
of the specification of textbooks, cited in 86.5% (32) of responses to this
question, was the limited time available to teach the content, according with
very widespread teacher concerns of a ‘content overload’ in the current A-Level
and GCSE curricula. Slightly under half of responses, 48.5% (18) cited a lack
of available resources to teach the additional content, while 43.5% (16) expressed
concern that the additional content was not relevant to students’ final exams. Overall,
most teachers did not appear to lack the confidence or feel they lacked the
knowledge to teach additional content, although one outlier raised objections
to the premise of including more diverse or ‘decolonised’ content, stating ‘I
do not believe that History teachers are in the business of making cultural
judgements. Our job is managing and presenting relevant facts, not pushing our
own gender political [sic] viewpoint.’
Q10
Q 10
Analysis: Most
responses here reflected a desire to see changes to both teaching resources and
the specification in order to enable more diverse or ‘decolonised’ teaching. Of
47 responses to this question, the 83% (39) cited having appropriate textbooks
and/or additional resources as important to teaching more diverse or
decolonised histories. 74.5% (35) cited the importance of changes to exam board
specifications to reflect these histories, while 61.7% (29) said that more
teaching time would be needed to teach the additional content. One respondent suggested
the importance of a direct correlation between potential exam content and any
additional content taught, stating ‘If the exam boards start including it in
questions, then I’ll include it in my teaching.’ Another raised ‘reservations
about the whole “decolonising” narrative’ arguing that ‘the discourse around
“decolonising” can be extremely judgemental and presents with a tendency to
downplay actors who are genuinely important to understand the period because
they happen to be white or male or both.’
Q11
|
Do you have any other thoughts relating to
reflecting the diversity of Russian/Soviet culture and society and/or
decolonising the curriculum in this area? 20 responses |
|
As the question of diversity in Soviet society is
only touched upon briefly in the Cambridge curriculum, there is little appetite for
additional content. Students, parents, and leadership prefer me to ‘teach to
the test’; this would likely be represented as efficiency and value for money. It is really
important, and given more time and resources, it would be great to do it! Queries would
be raised about how this would be effectively integrated into exam questions. Edexcel currently has a small focus on 'national
minorities' and Jewish people between 1894-1905 and then a small part on the
impact of 'national minorities' on the Provisional Government but this has
never been a stem of a question and only briefly mentioned as indicative
content on questions based around the causes of the 1905 Revolution/ biggest
problem Nicholas faced in 1905. I don't think this
is a relevant problem. I am a sceptic
about the term 'decolonisation', which it seems to me has become far too
canonical and carries with it massive ideological baggage. In my view, it is not the same thing as diversity:
after all, imperialism and colonialism are often precisely the phenomena that
create cultural diversity, for example through settlement, intermarriage,
trade etc. The celebrated diversity of the Caucasus, for example, is a result
of layer upon layer of colonisation throughout history. The Soviet experience
is particularly problematic since the USSR saw its project as inherently
anti-colonial (the Baku Eastern People's Conference in 1920 is the classic
expression of this). I also think that attempts to 'diversify' history on
ethnic/cultural grounds carry risks in terms of students projecting onto the
past contemporary diversity-related ethics of the type represented in, for
example, British values. In a Soviet context, it is crucial that students
understand that this was a highly centralised state and there were serious
limits to how far cultural and ethnic diversity was expressed, an ethic which
- crucially - was often internalised by people themselves, including in high
levels of intermarriage. Nonetheless, I would broadly welcome these
initiatives as long as they take into account the complexities and paradoxes
of the Soviet context. It’s a time
issue. Very few easy resources. Is the study of
Soviet history colonised? This is an excellent area to add more depth to our
subject, I believe that
removing the coursework element of the A-Level course would provide much more
scope in terms of time to enable the delivery of more relevant content depth. No You cannot
'decolonise' another country's history. Unless you fully understand its
values and attitudes, you are just forcing a modern/western agenda on someone
else' past. The trip to
Riga gives students a fantastic experience to see the USSR’s impact on its
neighbour with excellent museums, KGB buildings and walking tours that focus
on Russification in action. The AQA textbooks could always incorporate more
of these areas as case studies in action. I think it is incredibly important and try to
include as much focus on this as I teach the year 9s so they can acknowledge
this. The time in GCSE is
incredibly tight to include anything that is not on the specification
unfortunately. This is an
area where the exam board specification seems to have fallen well behind
current academic research on Russia - the course is very much focused on
events in St Petersburg with Russians at its heart. Diversity is given
surface attention at best - the Jews
were persecuted, the nationalities resented russification, the cossacks were
feared, and the women were either long suffering victims or novelty
battalions fighting for hopeless causes. The focus on Bolshevism side lines
the debates on nationalism, ethic identity, zionism and anarchism that were
taking place at the time and have deep resonance with the contemporary world. It’s an area I’d
like to develop but it is hard with limited time to cover things in a
meaningful way as it is I would love to do this, and would welcome any help,
guidance or changes that would make it possible. It would be
ideal to see the specification updated to focus more on the diversity of
Russian History and to see questions that focus more on this. I
think it is important that additional resources are made available by exam
boards, different publishing houses. Additional CPD would be great as well. There are
significant problems with the way ‘Russia’ is presented in the Edexcel A
Level syllabus and its conflation with the USSR. Minority groups barely get a
look in between 1917 and 1985 and then students are suddenly expected to
assess the importance of nationalism in the collapse of the USSR. I have had
to address this problem in my own subject knowledge by reading well beyond
the textbooks and exam board materials and providing students supplementary
reading material. I’m
interested in what the historiography is throwing up. But worry this ends up
being like doing lots on Rasputin- popular but not actually relevant- or at
least not worth the time when there’s so much else to get through. Current
educational ‘fashion’ and trust policies allows very little leeway to cover
material outside of the syllabus or to use different sources/techniques other
than those approved/mandated. I think I would
like to see the specification changed to reflect the diversity of Russia more
and the role of women in society. I am wary of teaching things
that stray from the specification too much. I mark papers for AQA and you
often run into students who have evidently had a really interesting lesson on
something that is tangentially relevant which has really stuck in their mind
but it has ended up dominating a section of their response to their detriment
and likely missed grades. Personally I would rather not teach to the exam but
at the same time I am aware that this can have big impacts on students lives
with things like university choices etc... As such I tend to try to make the
best of what is within the specification but agree that this could be
expanded to include a more diverse and interesting history. |
Q 11
Analysis: This final question gave respondents an opportunity to expand
on the answers they had previously given. A total of 20 responses were
submitted. Broadly speaking, they fell into several categories:
1. A concern that exam and specification
structures constrained opportunities to explore diverse and/or decolonised
histories in their teaching of Russia and the USSR.
there is little appetite for additional content.
Students, parents, and leadership prefer me to ‘teach to the test’; this would
likely be represented as efficiency and value for money.
Queries would be raised about how this would be
effectively integrated into exam questions.
Current educational ‘fashion’ and trust policies allows
very little leeway to cover material outside of the syllabus or to use
different sources/techniques other than those approved/mandated.
I am wary of teaching things that stray from the
specification too much. I mark papers for AQA and you often run into students
who have evidently had a really interesting lesson on something that is
tangentially relevant which has really stuck in their mind but it has ended up
dominating a section of their response to their detriment and likely missed
grades. Personally I would rather not teach to the exam but at the same time I
am aware that this can have big impacts on students lives with things like
university choices etc... As such I tend to try to make the best of what is
within the specification but agree that this could be expanded to include a
more diverse and interesting history.
2. A desire for more time and resources
in order to teach more diversity/decolonised histories of Russia and the USSR.
It is really important, and given more time and
resources, it would be great to do it!
It’s a time issue. Very few easy resources.
I believe that removing the coursework element of the
A-Level course would provide much more scope in terms of time to enable the
delivery of more relevant content depth.
The time in GCSE is incredibly tight to include anything
that is not on the specification unfortunately.
It’s an area I’d like to develop but it is hard with
limited time to cover things in a meaningful way as it is
I think it is important that additional resources are
made available by exam boards, different publishing houses. Additional CPD
would be great as well.
I think I would like to see the specification changed to
reflect the diversity of Russia more and the role of women in society.
3. A belief that specifications
and resources should better reflect diversity and scholarship.
The trip to Riga gives students a fantastic experience to
see the USSR’s impact on its neighbour with excellent museums, KGB buildings
and walking tours that focus on Russification in action. The AQA textbooks
could always incorporate more of these areas as case studies in action.
This is an area where the exam board specification seems
to have fallen well behind current academic research on Russia - the course is
very much focused on events in St Petersburg with Russians at its heart.
Diversity is given surface attention at best […]
It would be ideal to see the specification updated to
focus more on the diversity of Russian History and to see questions that focus
more on this.
There are significant problems with the way ‘Russia’ is
presented in the Edexcel A Level syllabus and its conflation with the USSR.
Minority groups barely get a look in between 1917 and 1985 and then students
are suddenly expected to assess the importance of nationalism in the collapse
of the USSR.
4.
A
questioning or rejection of the premise that diversification and/or
decolonisation should be pursued in teaching the history of Russia and the
USSR.
I don't think this is a relevant problem.
I am a sceptic about the term 'decolonisation', which it
seems to me has become far too canonical and carries with it massive
ideological baggage.
Is the study of Soviet history colonised?
You cannot 'decolonise' another country's history. Unless
you fully understand its values and attitudes, you are just forcing a
modern/western agenda on someone else' past.
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