One of the most remarkable and counter-intuitive developments in the early Soviet Union was the promotion of nationalism.
From the
early 1920s onwards, formerly oppressed ethnic groups were encouraged to develop a national consciousness by fostering their own cultures, languages,
and indigenous political leaders. Just so long, of course, as they didn’t stray
from the official dogmas of the Communist Party.
The policy,
known as indigenisation (or nativisation), was encapsulated by
the mantra ‘national in form, socialist in content’. While nationalism in much of
Europe after 1918 therefore veered towards the political far right and fascism,
in the USSR it became indispensable to Communist ideology.
Large national
groups were given their own territories, where their language was given
official status and local elites given power to manage state and Communist
Party affairs. In many places, this process assumed the name of the national
groups themselves (thus, indigenisation in Ukraine became Ukrainianisation,
and so on). Even under Stalin in the late-1930s, where whole ethnic groups were
placed under suspicion and national elites purged in the face of the supposed
threat of ‘bourgeois nationalism’, the policy was never actually reversed.